Онлайн книга
Примечания книги
1
Salman Rushdie, Joseph Anton, London: Jonathan Cape, 2012, pp. 236–237.
2
Thomas Nagel, Secular Philosophy and the Religious Temperament: Essays, New York and Oxford: Oxford University Press, 2010, pp. 8–9.
3
Thomas Nagel, Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, Oxford and New York: Oxford University Press, 2012. Ronald Dworkin, “Religion without God,” The New York Review of Books, 4 April, 2013. См. также три Эйнштейновские лекции Дворкина, прочитанные в Бернском университете 12–14 декабря 2011 на сайте: http://www.law.nyu.edu/news: Ronald Dworkin. См. также, например, Mary Jo Nye, Michael Polanyi and His Generation: Origins of the Social Construction of Science, Chicago and London: University of Chicago Press, 2011, pp. 289–294.
4
Charles Taylor, A Secular Age, Cambridge, Mass.: Belknap Press/Harvard University Press, 2007, pp. 20, 44.
5
Taylor, op. cit.
6
Richard Kearney, Anatheism (Returning to God after God), New York: Columbia University Press, 2010.
7
London Times, 5 January 2011, p. 1.
8
О поклонении мотоциклу «Ли-Энфилд» в Индии см. «Travellers flock to find roadside comfort at the shrine where Royal Enfield is God», London Times, 5 February 2011.
9
Peter L.Berger (ed.), The Desecularisation of the World, Resurgent Religion and World Politics, Washington DC: Ethics and Public Policy Center/William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1999, p. 2.
10
Berger, op. cit.
11
Eben Alexander, Proof of Heaven: A Neurologist’s Journey to the Afterlife, New York: Piatkus, 2012, passim.
12
Pippa Norris and Ronald Inglehart, Sacred and Secular: Religion and Politics Worldwide, Cambridge UK: Cambridge University Press, 2004, p. 3.
13
Norris and Inglehart, op. cit., p. 13.
14
Ibid., p. 14.
15
Ibid., p. 221.
16
Ibid., p. 16.
17
Ibid., p. 23.
18
John Micklethwait and Adrian Wooldridge, God Is Back: How the Global Revival of Faith Is Changing the World, London: Allen Lane, 2009. Rodney Stark and Roger Finke, Acts of Faith, Los Angeles, Berkeley and London: University of California Press, 2000, pp. 4, 79. London Times, 2 May 2009, pp. 58–59.
19
Micklethwait and Wooldridge, op. cit., p. 58, что также цитируется в London Times, 2 May 2009.
20
Norris and Inglehart, op. cit., p. 231. Jonathan Haidt, The Righteous Mind: Why Good People are Divided by Politics and Religion, New York and London, 2013, pp. 311–313.
21
Norris and Inglehart, ibid.
22
Nigel Biggar, “What's it all for?” Financial Times, 24 December 2008.
23
“God eclipsed by ghost believers,” London Daily Mail, 24 November 2008. Thomas Dumm, Loneliness as a Way of Life, Cambridge, Mass.: Harvard University Press, 2010.
24
Michael Foley, The Age of Absurdity, New York: Simon & Schuster, 2011. Ben Okri, “Our false oracles have failed. We need a new vision to live by,” London Times, 30 October 2009. Jeanette Winterson, “In a crisis art still asks simply that we rename what is important,” London Times, 1 November 2008.
25
London Times, 4 September 2009, p. 15. Betsey Stevenson and Justin Wolfers, “The Paradox of Declining Female Happiness,” American Economic Journal, vol. 1 (2), pp. 190–225, August 2009.
26
New York Times, 20 January 2013, p. A3.
27
Curtis Cate, Friedrich Nietzsche, London: Hutchinson, 2002, p. 395.
28
Cate, op. cit., p. 395.
29
Luc Ferry, L’Homme-Dieu ou le sens de la vie, Paris: Grasset, 1996. Man Made God: the Meaning of Life, trans. David Pellauer, Chicago: Chicago University Press, 1995. See also Ferry, What Is the Good Life?, Chicago University Press, 2009.
30
Ferry, Man Made God, p. 153.
31
Ibid., p. 180.
32
Ibid., p. 183.
33
Ibid., pp. 167, 181.
34
Jennifer Michael Hecht, Doubt as History: the Great Doubters and Their Legacy of Innovation, from Socrates and Jesus to Jefferson and Emily Dickinson, San Francisco: Harper San Francisco, 2004, p. 371.
35
Owen Chadwick, The Secularisation of Europe in the Nineteenth Century, Cambridge UK: Cambridge University Press, 1975, p. 89 and passim. См. также: James Thrower, The Alternative Tradition: Religion and the Rejection of Religion in the Ancient World, The Hague and New York: Mouton, 1980.
36
Larry Witham, The Measure of God: History’s Greatest Minds Wrestle with Reconciling Science and Religion, San Francisco, Harper, 2005, passim.
37
Callum Brown, The Death of Christian Britain, Understanding Secularisation 1800–2000, 2nd edn, London and New York: Routledge, 2009; см. особенно ch. 6. Olivier Roy, Holy Ignorance: When Religion and Culture Part Ways, trans. Roy Schwartz, London: Hurst, 2010, особенно chs 4, 7.
38
Chadwick, op. cit., p. 133.
39
Steven Aschheim, The Nietzsche Legacy in Germany, Ca. and Oxford, England: University of California Press, 1992, p. 17.
40
Aschheim, op. cit., p. 19.
41
Ibid., p. 20.
42
Ibid., p. 22.
43
Ibid., p. 25.
44
Seth Taylor, Left-wing Nietzscheans: The Politics of German Expressionism, Berlin: Walter de Gruyter, 1990. Richard Schacht (ed.), Nietzsche, Genealogy and Morality: Essays in Nietzsche’s Genealogy of Morals, Berkeley and London: University of California Press, 1994, p. 460.
45
Aschheim, op. cit., p. 31.
46
Ibid., p. 33.
47
Ibid., p. 39.
48
Ibid.
49
См. иное мнение у Bernard Shaw, The Sanity of Art: An Exposure of the Current Nonsense about Artists Being Degenerate, London: New Age Press, 1908.
50
Joachim Kohler, Nietzsche and Wagner: A Study in Subjugation, trans. Ronald Taylor, New Haven and London: Yale University Press, 1998, chapters 4 and 9.
51
Aschheim, op. cit., p. 40.
52
Ibid., p. 43.
53
Ibid., p. 45.
54
Ibid., p. 49.
55
Paul Bishop (ed.), A Companion to Nietzsche: Life and Works, Rochester, NY: Camden House, 2012, pp. 51–57.
56
Aschheim, op. cit., p. 51.
57
Ibid., p. 52.
58
Ibid., p. 57.
59
Martin Green, Mountain of Truth: The Counterculture Begins: Ascona, 1900–1920, Hanover and London: Tufts University Press, New England, 1986, p. 185.
60
Green, op. cit., p. 186.
61
Ibid., p. 56.
62
Ibid., p. 68.
63
Ibid., p. 71.
64
Joachim Köhler, Zarathustra’s Secret: The Interior Life of Friedrich Nietzsche, trans. Ronald Taylor, New Haven and London: Yale University Press, 2002, особенно глава 10.
65
Aschheim, op. cit., p. 221.
66
Ibid., p. 70.
67
Ibid., p. 102.
68
Eugene L.Stelzig, Hermann Hesse’s Fictions of the Self: Autobiography and the Confessional Imagination, Princeton and Oxford: Princeton University Press, 1988, pp. 117–118.
69
Aschheim, op. cit., p. 64.
70
Ibid., p. 60.
71
Green, op. cit., p. 95.
72
Ibid., p. 96.
73
Ibid., pp. 99–100.
74
Susan A.Manning, Ecstasy and the Demon: Feminism and Nationalism in the Dances of Mary Wigman, Los Angeles, Berkeley and London: University of California Press, 1993, p. 127.
75
Aschheim, op. cit., p. 102.
76
Ibid., p. 103.
77
Ibid., p. 106.
78
Ibid., p. 107.
79
Rudolf Laban, The Mastery of Movement, Plymouth: Northcote House, 1988. John Hodgson, Mastering Movement: The Life and Work of Rudolf Laban, London: Methuen, 2001, pp. 72, 82–83.
80
Aschheim, op. cit., p. 143.
81
Ibid., pp. 143–144.
82
Tom Sandqvist, Dada East: The Romanians of Cabaret Voltaire, Cambridge, Mass.: MIT Press, 2006, pp. 87, 188.
83
Aschheim, op. cit., p. 61.
84
Ibid., pp. 62–63.
85
Manning, op. cit., pp. 160–161.
86
Ibid., p. 115.
87
Neil Donohue (ed.), A Companion to the Literature of German Expressionism, Rochester, NY, Woodbridge: Camden House, 2005, pp. 175–176.
88
Aschheim, op. cit., p. 65.
89
J.M.Ritchie, Gottfried Benn: The Unreconstructed Expressionist, London: Wolff, 1972.
90
Aschheim, op. cit., p. 68.
91
Ibid., p. 112.
92
Ibid., p. 117.
93
Ibid., p. 124.
94
Adian Del Caro, Nietzsche contra Nietzsche: Creativity and the Anti-Romantic, Baton Rouge: Louisiana State University Press, 1989.
95
Louis Menand, The Metaphysical Club, Cambridge UK: Cambridge University Press, 2001, pp. x—xii.
96
Peter Watson, Ideas: A History from Fire to Freud, London: Weidenfeld& Nicolson, 2005, p. 936.
97
Ibid., p. 935.
98
Edward Lurie, Louis Agassiz: a Life in Science, Chicago: Chicago University Press, 1960, pp. 346–347.
99
Watson, op. cit, p. 944.
100
Гиффордские лекции – одно из наиболее выдающихся мероприятий по чтению серии лекций во всем мире. Их основоположником стал шотландский судья Эдам Гиффорд, умерший в 1887 году, который хотел поддерживать живой диалог о науке и «любых вопросах относительно представлений человека о боге или Бесконечном». Он завещал ежегодно проводить лекции в одном из четырех исторических университетов Шотландии – в Абердине, Эдинбурге, Глазго и Сент-Эндрюсе. Первые лекции были прочитаны в 1888 году, и теперь на их основе вышло более двух сотен книг, написанных самыми знаменитыми богословами, философами и учеными. Среди лекторов было восемь Нобелевских лауреатов, и здесь можно вспомнить о таких людях, как Вильям Джемс, Дж. Дж. Фрезер, Артур Эддингтон, Альфред Норт Уайтхед, Джон Дьюи, Альберт Швейцер, Карл Барт, Рейнгольд Нибур, Нильс Бор, Арнольд Тойнби, Пол Тиллих, Рудольф Бультман, Вернер Гейзенберг, Раймон Арон, Ханна Арендт, Альфред Айер, Айрис Мердок, Фримен Дайсон, Чарльз Тейлор, Аласдер Макинтайр, Мэри Миджли, Джордж Стайнер, Хилари Патнэм, Марта Нуссбаум и Роджер Скратон. В своей книге о Гиффордских лекциях Ларри Уитем называет их «окном в то столетие, когда естественные науки со всей силой столкнулись с библейской религией». На протяжении этого столетия, говорит он, в лекциях можно было наблюдать четыре этапа: столкновение великих философских систем с научным материализмом; развитие наук о материале – антропологии, психологии, физики, социологии и исторической критики, – отразившихся на понимании религии; великий бунт Запада против науки и разума – идея бога как «совершенно иного»; и наконец, когда доминирующие системы представлений исчезли (по крайней мере, на Западе), – возрождение рационального поиска бога. Многие из этих имен и тем мы еще встретим на страницах данной книги.
101
Menand, op. cit., pp. 357–358.
102
Rorty, op. cit., p. xviii.
103
Ibid., p. 30.
104
Ibid., p. 31.
105
Ibid., p. 33.
106
Ibid., p. 34.
107
Ibid., p. 36.
108
Geoffrey Hodgson and Thorbjorn Knudsen, Darwin’s Conjecture: The Search for General Principles of Social and Economic Evolution, Chicago and London: Chicago University Press, 2010, pp. 229–232.
109
Ibid., p. 50.
110
John J. Stuhr, 100 Years of Pragmatism: William James’s Revolutionary Philosophy, Bloomington, Ind.: Indiana University Press, 2010, chapters 1 and 10.
111
Rorty, op. cit., p. 57.
112
Ibid., p. 77.
113
Ibid., p. 78.
114
Jay Martin, The Education of John Dewey: A Biography, New York: Columbia University Press, 2002, pp. 439ff and 502.
115
Rorty, op. cit., p. 83.
116
Ibid., p. 87.
117
Henry Samuel Levinson, Santayana, Pragmatism and the Spiritual Life, Chapel Hill and London: University of North Carolina Press, 1992, p. 174.
118
Levinson, op. cit., p. 155.
119
Ibid., p. 148.
120
Ibid., p. 90.
121
Ibid., p. 248.
122
Marianne S. Wokeck and Martin A. Coleman (co-eds), The Life of Reason, or, The Phases of Human Progress, by George Santayana, Introduction by James Gouinlock, Cambridge, Mass.: MIT Press, 2011, pp. 81, 118–119, 183–184.
123
Rorty, op. cit., p. 178.
124
Ibid., pp. 124, 131.
125
Ibid., p. 51.
126
Ibid., p. 138.
127
Ibid., p. 36.
128
Ibid., p. 234.
129
Wokeck and Coleman, op. cit., pp. 150–151, 188.
130
Rorty, op. cit., p. 177. предыдущих и последующих разделах, взяты из моих интервью с ним.
131
Everett W. Knight, Literature Considered as Philosophy: The French Example, London: Routledge & Kegan Paul, 1957, p. 19.
132
Knight, op. cit., pp. 21–24.
133
Ibid., p. 36.
134
Ibid., p. 43.
135
Ibid., p. 45.
136
Ibid., p. 54.
137
Ibid., p. 77.
138
Michael Roberts, T. E. Hulme, London: Faber, 1938, p. 83.
139
Roberts, op. cit., p. 248.
140
Karen Csengeri (ed.), The Collected Writings of T. E. Hulme, Oxford: Clarendon Press, 1994, p. 140.
141
Психологические исследования последних лет подтверждают идею Бергсона о двух Я. Скажем, в книге «Мышление – быстрое и медленное» (2011) лауреат Нобелевской премии Даниэль Канеман, занимавшийся экономическим поведением, делит поведение на две категории: Система 1 и Система 2, где первая более инстинктивная и интуитивная, а вторая рефлексивная и рациональная.
142
Tom Regan, Bloomsbury’s Prophet: G. E. Moore and the Development of His Moral Philosophy, Philadelphia: Temple University Press, 1986, p. 35.
143
Regan, op. cit., p. 8.
144
Ibid., p. 23.
145
Ibid., p. 28.
146
Ibid., p. 169.
147
Thomas Baldwin, G. E. Moore, London: Routledge, 1990, part III. See also Paul Levy, G. E. Moore and the Cambridge Apostles, London: Weidenfeld&Nicolson, 1979.
148
Regan, op. cit., p. 202.
149
Ibid., pp. 209–210.
150
Ibid., p. 240.
151
Ibid., p. 265.
152
Ronald W. Clark, Freud: The Man and the Cause, New York: Random House, 1980, p. 349.
153
Clark, op. cit., p. 350.
154
Penguin Freud Library, Sigmund Freud, The Origins of Religion, London: 1985, p. 40 (vol. 31 of Freud’s Collected Works, p. 13).
155
Ibid.
156
Цитируется по Henry Idema III, Religion and the Roaring Twenties, A Psychoanalytic Theory of Secularization in Three Novelists: Anderson, Hemingway and Fitzgerald, Savage, Maryland: Rowman & Littlefield, 1990, pp. 5–6.
157
Penguin Freud Library, op. cit., p. 40.
158
Clark, op. cit., p. 352.
159
Ibid., p. 355.
160
Peter Gay, A Godless Jew: Freud, Atheism and the Making of Psychoanalysis, New Haven and London: Yale University Press, 1987, p. 147.
161
Robert Hughes, The Shock of the New, London and New York: Thames&Hudson, 1980 and 1991, p. 9.
162
Hughes, op. cit., p. 10.
163
Ibid., p. 36.
164
Otto Reinert (ed.), Strindberg: A Collection of Critical Essays, Englewood Cliffs, New Jersey: Prentice-Hall Inc., 1971, p. 16.
165
Malcolm Bradbury and James McFarlane (eds), Modernism: A Guide to European Literature 1890–1930, London: Penguin Books, 1976, 1991, p. 499.
166
Ibid.
167
Errol Durbach, Ibsen the Romantic: Analogues of Paradise in the Later Plays, London: Macmillan, 1982, pp. 4–5.
168
Durbach, op. cit., p. 6.
169
Ibid., p. 7.
170
Bradbury and McFarlane, op. cit., p. 501.
171
Durbach, op. cit., p. 15.
172
Ibid., p. 9.
173
Ibid., p. 26.
174
Toril Moi, Henrik Ibsen and the Birth of Modernism: Art, Theater, Philosophy, New York and Oxford: Oxford University Press, 2008. John Northam, Ibsen: A Cultural Study, Cambridge, UK: Cambridge University Press, 1973, pp. 222–223.
175
Durbach, op. cit., p. 129.
176
Ibid., pp. 177–179.
177
Naomi Lebowitz, Ibsen and the Great World, Baton Rouge: Louisiana State University Press, 1990, pp. 82, 95, 100, 107.
178
Durbach, op. cit., p. 192.
179
Reinert, op. cit., p. 8.
180
Ibid., p. 33.
181
John Ward, The Social and Religious Plays of Strindberg, London: Athlone Press; Atlantic Highland, NJ: Humanities Press, 1980.
182
Reinert, op. cit., p. 81.
183
J. L. Wisenthal (ed.), Shaw and Ibsen: Bernard Shaw’s The Quintessence of Ibsenism and Related Writings, Toronto: University of Toronto Press, 1979, pp. 30–51.
184
Robert F. Whitman, Shaw and the Play of Ideas, Ithaca, New York: Cornell University Press, 1977, p. 23.
185
Whitman, op. cit., p. 36.
186
Ibid., p. 37.
187
Ibid., p. 41.
188
Ibid., p. 42.
189
Sally Peters, Bernard Shaw: The Ascent of the Superman, New Haven and London: Yale University Press, 1996, p. 95.
190
Whitman, op. cit., p. 98.
191
Ibid., p. 109.
192
A. M. Gibbs, The Art and Mind of Shaw, Basingstoke: Macmillan, 1983, pp. 32ff.
193
Whitman, op. cit., p. 131.
194
Ibid., p. 139.
195
Gareth Griffith, Socialism and Superior Brains: the Political Thought of Bernard Shaw, London: Routledge, 1993, p. 159.
196
Whitman, op. cit., p. 201.
197
Ibid., pp. 208–209.
198
Ibid., p. 226.
199
Bernard Shaw, John Bull’s Other Island; and Major Barbara; also How He Lied to Her Husband, London: Constable, 1911.
200
Whitman, op. cit., p. 236.
201
Ibid., p. 242.
202
J. L. Wisenthal, Shaw’s Sense of History, Oxford: Clarendon Press, 1988, pp. 121ff.
203
Whitman, op. cit., p. 278.
204
Ibid., p. 286.
205
Joe Andrew, Russian Writers and Society in the Second Half of the Nineteenth Century, London: Macmillan, 1982, p. 152.
206
Andrew, op. cit., p. 153.
207
Ibid., p. 163.
208
Ibid., p. 168.
209
Philip Callo, Chekhov: The Hidden Ground: A Biography, London: Constable, 1998, p. 296.
210
Andrew, op. cit., p. 184.
211
Ibid., p. 189.
212
Robert Hughes, The Shock of the New: Art and the Century of Change, London and New York: Thames&Hudson, 1980, 1991, p. 9.
213
Hughes, op. cit., pp. 118–121.
214
Ibid., p. 124.
215
Ibid., p. 114.
216
Delmore Schwartz, Seurat’s Sunday Afternoon along the Seine [a pamphlet], Warwick: Greville Press, 2011.
217
Hughes, op. cit., p. 139.
218
Ibid., p. 141.
219
Christine Poggi, Inventing Futurism: the Art and Politics of Artificial Optimism, Princeton and Oxford: Princeton University Press, 2009, pp. 1–16.
220
Hughes, op. cit., p. 61.
221
Ibid., p. 273.
222
Ibid., p. 277.
223
Ibid.
224
Shattuck, op. cit., p. 32.
225
Ibid., p. 33.
226
Roger Shattuck, The Banquet Years: The Origins of the Avant-Garde in France 1885 to World War 1, London and New York: Vintage, 1968, p. 40.
227
Hanna Segal, Dreams, Phantasy and Art, Hove: Brunner—Routledge, 1991, pp. 86–87.
228
Hughes, op. cit., p. 41.
229
Ibid., p. 331.
230
David A. Wragg, Wyndham Lewis and the Philosophy of Art in Early Modernist Britain: Creating a Political Aesthetic, Lewiston, NY: Lampeter: Edwin Mellen Press, 2005, p. 336.
231
Hughes, op. cit., p. 345.
232
Ibid., p. 348.
233
Everett Knight, Literature Considered as Philosophy: The French Example, London: Routledge&Kegan Paul, 1957, p. 97.
234
Harold March, Gide and the Hound of Heaven, Philadelphia: University of Pennsylvania Press, 1952, p. 312.
235
March, op. cit., p. 231.
236
Knight, op. cit., p. 81.
237
March, op. cit., pp. 262, 362.
238
Ibid., p. 385.
239
Knight, op. cit., p. 98.
240
March, op. cit., p. 298.
241
Knight, op. cit., p. 99.
242
Ibid., p. 105.
243
Ibid., p. 112.
244
Roger Kempf, Avec André Gide, Paris: Grasset, 2000, p. 45.
245
Knight, op. cit., p. 123.
246
Pericles Lewis, Religious Experience and the Modernist Novel, Cambridge, UK: Cambridge University Press, 2010, p. 57.
247
Ross Posnock, The Trial of Curiosity: Henry and William James and the Challenge of Modernity, New York and Oxford: Oxford University Press, 1991, pp. 29–34.
248
Lewis, op. cit., p. 55.
249
Ibid., p. 57.
250
Ibid., p. 60.
251
Ibid., p. 61.
252
William James, The Varieties of Religious Experience, New York: Longmans Green, 1925 (35th imp.). See also Michael Ferrari (ed.), The Varieties: Centenary Essays, Exeter: Imprint Academic, 2002.
253
Lewis, op. cit., p. 78.
254
Rosalynn D. Haynes, H. G.Wells: Discoverer of the Future, London and Basingstoke: Macmillan, 1980, p. 242.
255
Haynes, op. cit., p. 86.
256
Ibid., p. 96.
257
Ibid., p. 124.
258
Ibid., pp. 125–127.
259
Michael Sherborne, H. G.Wells: Peter Owen, 2010, p. 239.
260
Haynes, op. cit., p. 95.
261
W. Warren Wagar, H. G.Wells: Traversing Time, Middletown, Connecticut: Wesleyan University Press, 2004, chapters 3, 6, 9 and 11.
262
Haynes, op. cit., pp. 148–150.
263
Ibid., p. 151.
264
См.: John Partington, Building Cosmopolis: The Political Thought of H. G.Wells, Aldershot: Ashgate, 2003, chapter 3 (общий контекст).
265
См. также: Roger Shattuck, Proust’s Way: A Fieldguide to In Search of Lost Time, London: Allen Lane, 2000, p. 212.
266
Lewis, op. cit., p. 86.
267
Ibid.
268
Margaret Topping, Proust’s Gods: Christian and Mythological Figures of Speech in the Works of Marcel Proust, Oxford: Oxford University Press, 2000.
269
Lewis, op. cit., p. 83.
270
Ibid., p. 92.
271
Ibid., pp. 97–98.
272
Ibid., p. 109.
273
Jean-Paul Sartre, Mallarme, or the Poet of Nothingness, trans. Ernest Sturm, University Park and London: Pennsylvania State University Press, 1988, p. 4.
274
Sartre, op. cit., p. 94.
275
Тейлоризм, получивший свое название от Фредерика Уинслоу Тейлора (1856–1914), представляет собой внедрение научно обоснованного порядка в производственные процессы с целью повышения эффективности. Иногда его также называли системой Форда.
276
Ibid., p. 145.
277
Anna Balakian, The Fiction of the Poet: From Mallarme to the Post-Symbolist Mode, Princeton and Oxford: Princeton University Press, 1992, p. 4.
278
Balakian, op. cit., p. 7.
279
Ibid., p. 16.
280
Ibid., p. 17.
281
Sartre, op. cit., p. 188.
282
Balakian, op. cit., p. 42.
283
Robert E. Norton, Secret Germany: Stefan George and His Circle, Ithaca and London: Cornell University Press, 2002, p. 504.
284
Norton, op. cit., p. xii.
285
Ibid., p. 74.
286
Ibid., p. 135.
287
Ibid., p. 225.
288
Melissa Lane and Martin A. Ruehl, A Poet’s Reich: Politics and Culture in the George Circle, Rochester, NY; Woodbridge: Camden House, 2001, pp. 91ff.
289
Norton, op. cit., p. 230.
290
Ibid., p. 267.
291
Ibid., p. 286.
292
Jens Rieckmann (ed.), A Companion to the Works of Stefan George, Rochester, NY: Camden House, 2005, pp. 145ff, 189ff.
293
Norton, op. cit., p. 410.
294
Ibid., pp. 412–413.
295
Ibid., p. 429.
296
Lane and Ruehl, op. cit., pp. 56 ff and 91 ff.
297
Ibid., p. 437.
298
Ibid., p. 486.
299
Ibid., p. 492.
300
Ibid., pp. 480–481.
301
Rieckmann, op. cit., pp. 161ff.
302
Norman Suckling, Paul Valéry and the Civilized Mind, Oxford: Oxford University Press, 1954, pp. 161ff.
303
Suckling, op. cit., p. 17.
304
Ibid., p. 19.
305
Ibid., p. 31.
306
Ibid., pp. 46, 94.
307
Otto Bohlmann, Yeats and Nietzsche: An Exploration of Major Nietzschean Echoes in the Writing of William Butler Yeats, London and Basingstoke: Macmillan, 1982, p. xi.
308
Bohlmann, op. cit., p. 26.
309
Richard Ellmann, The Identity of Yeats, London: Macmillan, 1957, pp. 214, 231ff.
310
Richard Ellmann, The Identity of Yeats, London: Macmillan, 1957, p. 58.
311
Ellmann, Ibid., p. 60.
312
Ibid., p. 65.
313
Ibid., p. 66.
314
Ann Saddlemyer, Becoming George: The Life of Mrs W. B.Yeats, Oxford: Oxford University Press, 2002. See also: Ann Saddlemyer (ed.), W. B.Yeats and George Yeats: The Letters, Oxford and New York: Oxford University Press, 2011, pp. 400–401.
315
Ellmann, op. cit., p. 107.
316
Ibid., p. 125.
317
Ibid., p. 129.
318
Terence Brown, The Life of W. B. Yeats: A Critical Biography, Oxford: Blackwell, 1999, p. 134.
319
Ellmann, op. cit., p. 189.
320
Ibid., p. 197.
321
Ibid., p. 205.
322
Ibid. See also: Keith Alldritt, W. B.Yeats: The Man and the Milieu, London: John Murray, 1997, p. 177.
323
Ellmann, op. cit., p. 225.
324
Ibid., p. 239.
325
Ibid., p. 252.
326
Ibid., p. 269.
327
Ibid. См. также: David Dwan, The Great Community: Culture and Nationalism in Ireland, Dublin: Institute for Irish Studies, University of Notre Dame, 2008, p. 84, где содержится еще одно замечание отца, обращенное к сыну.
328
Ibid., p. 295.
329
Ibid., p. 278.
330
Marjorie Howes and John Kelly (eds), The Cambridge Companion to Yeats, Cambridge UK: Cambridge University Press, 2006, p. 147.
331
Eugene Taylor, Shadow Culture, Psychology and Spirituality in America, Washington DC: Counterpoint, 1999, p. x.
332
Taylor, op. cit., p. 9.
333
Ibid., p. 113.
334
Ibid., p. 177.
335
Jay Winter, Sites of Memory, Sites of Mourning: The Great War in European Cultural History, Cambridge UK: Cambridge University Press, 1995, 1998, p. 56.
336
Winter, op. cit., p. 57.
337
Ibid., p. 147.
338
Helmut Friedel and Annegret Hoberg, при участии Evelyn Benesch et al., Vasily Kandinsky, Munich and London: Prestel, 2008. See also Hedwig Fischer and Sean Rainbird (eds), Kandinsky: The Path to Abstraction, London: Tate Gallery Publishing, 2006.
339
Robert Hughes, The Shock of the New, London and New York: Thames& Hudson, 1980, 1991, p. 202.
340
Peter Watson, A Terrible Beauty: The People and Ideas That Shaped the Modern Mind, London: Weidenfeld & Nicolson, 2001, p. 146.
341
Steven Aschheim, The Nietzsche Legacy in Germany, p. 132.
342
Ibid., p. 143.
343
Max Scheler, On the Eternal in Man, London: SCM, 1960. Max Scheler, On the Nature of Sympathy, перевод Peter Heath, введение к общим работам Макса Шелера – W.Stark, London: Routledge&Kegan Paul, 1954.
344
Aschheim, op. cit., p. 146.
345
Ibid., p. 134.
346
Judith Malina, The Piscator Notebook, London: Routledge, 2012, p. 4, где говорится, что Пискатор «стыдился» на войне.
347
Ibid., p. 102.
348
Ibid.
349
Roland N.Stromberg, Redemption by War, Kansas City: Regents Press of Kansas, 1982, p. 28. Именно из этой книги профессора Stromberg я взял название данной главы.
350
Stromberg, op. cit., p. 34.
351
Ibid., p. 23.
352
Ibid., p. 12.
353
Ibid., p. 40.
354
Ibid., p. 13.
355
Quentin Bell: A Man of Many Arts (exhibition catalogue), foreword by Norbert Lynton, Charleston Trust, University of London, 1999.
356
Stromberg, op. cit., p. 43.
357
Nicholas Murray, The Red Sweet Wine of Youth: The Brave and Brief Lives of the War Poets. London: Little, Brown, 2010, Prologue, pp. 1–10.
358
Stromberg, op. cit., p. 103.
359
Ibid., p. 90.
360
Hannah Arendt, Reflections on Literature and Culture, ed. and with an Introduction by Susannah Young-ah Gottlieb, Stanford, Calif.: Stanford University Press, 2007.
361
Stromberg, op. cit., pp. 98–99.
362
Ibid., p. 191.
363
Ibid., p. 198.
364
Murray, op. cit., p. 8.
365
Paul Fussell, The Great War and Modern Memory, Oxford: Oxford University Press, 1975, p. 134.
366
Fussell, op. cit., p. 139.
367
Ibid., p. 255.
368
Ibid., p. 29.
369
Jay Winter, Sites of Memory, Sites of Mourning: The Great War in European Cultural History, Cambridge UK: Cambridge University Press, 1995, 1998, p. 64.
370
Gordon Graham, The Reenchantment of the World: Art versus Religion, Oxford: Oxford University Press, 2004, p. 58.
371
Graham, op. cit., p. 59.
372
Ibid., pp. 59–60.
373
David Lomas, The Haunted Self: Surrealism, Psychoanalysis, Subjectivity, New Haven and London: Yale University Press, 2000, p.74.
374
Max Ernst: A Retrospective, ed. and with an Introduction by Werner Spies, London: Tate/Prestel, 1991.
375
Patrick Elliott, Another World: Dalí, Magritte, Miró and the Surrealists, Edinburgh: National Galleries of Scotland, 2010, pp. 1–5.
376
Roland N. Stromberg, Redemption by War, Kansas City: Regents Press of Kansas, 1982, p. 130.
377
Bernice Glazer Rosenthal, New Myth, New World: From Nietzsche to Stalinism, University Park, Pennsylvania: Pennsylvania State University Press, 2002, p. 117.
378
Peter Watson, A Terrible Beauty: The People and Ideas That Shaped the Modern Mind, London: Weidenfeld&Nicolson, 2001, p. 345.
379
Watson, Ideas, op. cit. p. 768.
380
Ibid., p. 769.
381
Watson, A Terrible Beauty, op. cit. 293.
382
Paul Froese, The Plot to Kill God: Findings from the Soviet Experiment in Secularization, Los Angeles, Berkeley, London: University of California Press, 2008, p. 60.
383
Froese, op. cit., p. 55.
384
Rosenthal, op. cit., pp. 2, 173, 179.
385
Ibid., p. 15.
386
Ibid., p. 9.
387
Ibid., pp. 126–127.
388
См. A. G.Bulakh, N. B. Abakumova, J. V. Romanovsky, St Petersburg: A History in Stone, St Petersburg: St Petersburg University Press, 2010, chapter 17, pp. 139ff, где содержится краткое описание петербургской архитектуры 1917 года.
389
Rosenthal, op. cit., p. 56.
390
Ibid., p. 61.
391
Ibid., p. 74.
392
См. также: A. L. Tait, Lunacharsky, Poet of the Revolution (1875–1907), Birmingham: University of Birmingham Department of Russian Language and Literature, 1984, p. 91, о представлениях Луначарского относительно любителей в искусстве.
393
Rosenthal, op. cit., p. 83.
394
Ibid., p. 98.
395
Ibid., p. 109.
396
Alexander Rabinowitch, The Bolsheviks Come to Power, Bloomington, Ind.: Indiana University Press, 2008 p. 150.
397
Ibid., p. 152.
398
См. классическое описание предмета в книге: Robert H. McNeal, Bride of the Revolution: Krupskaya and Lenin, London: Gollancz, 1973, p. 157.
399
Frank Westerman, Engineers of the Soul: In the Footsteps of Stalin’s Writers, trans. Sam Garrett, London: Harvill Secker, 2010, p. 140p–143.
400
Rosenthal, op. cit., p. 178.
401
Ibid., pp. 201–202.
402
Froese, op. cit., p. 7.
403
Ibid., p. 40.
404
Ibid., p. 49.
405
Bulakh et al., op. cit., p. 52.
406
Rosenthal, op. cit., p. 56.
407
Ibid., p. 58.
408
Joshua Rubinstein, Leon Trotsky: A Revolutionary’s Life, New Haven and London: Yale University Press, 2011, pp. 115–116.
409
Rosenthal, op. cit., p. 122.
410
Rüdiger Safranski, Martin Heidegger: Between Good and Evil, trans. Ewald Osters, Cambridge, Mass.: Harvard University Press, 1998, p. 89. Max Weber, “Der Beruf zur Politik,” in Weber, Soziologie, Weltgeschichtliche Analysen, Politik, Stuttgart: Kroner, 1964, p. 322.
411
Safranski, op. cit., p. 91.
412
Ibid.
413
Ibid., p. 92.
414
Ibid., pp. 337–338.
415
Ibid., p. 93.
416
Charles B. Guignon (ed.), The Cambridge Companion to Heidegger, Cambridge UK: Cambridge University Press, 2006, pp. 268–269.
417
Safranski, op. cit., p. 366.
418
Ibid., p. 377.
419
Wolfgang Leppmann: Rilke: A Life, trans. Russell M. Stockman, New York: Fromm, 1984, p. 361.
420
Ibid.
421
Michael Hamburger, The Truth of Poetry: Tension in Modern Poetry from Baudelaire to the 1960s, Manchester: Carcanet New Press, 1982, p. 27.
422
Don Paterson, Orpheus: A Version of Rilke’s “Die Sonette an Orpheus,” London: Faber and Faber, 2006, pp. 66–67.
423
An Unofficial Rilke: Poems: 1912–1926, selected and trans. Michael Hamburger, London: Anvil Poetry Press, 1981, p. 69.
424
Leppmann, op. cit., p. 184.
425
Ibid.
426
Ibid
427
Ibid., p. 386.
428
David S. Luft, Robert Musil and the Crisis of European Culture 1880–1942, Los Angeles, Berkeley and London: University of California Press, 1980, passim; David S. Luft, Eros and Inwardness: Weininger, Musil, Doderer, Chicago: University of Chicago Press, 2003, p. 121.
429
Jane Smiley, Guardian, 17 June 2006.
430
Luft, Crisis of European Culture, p. 252.
431
Luft, Eros and Inwardness, p. 124.
432
Luft, Crisis of European Culture, p. 219.
433
Luft, Eros and Inwardness, pp. 120–121.
434
Ibid.
435
Luft, Crisis of European Culture, p. 255.
436
Ibid., p. 201.
437
Ibid., p. 255.
438
Ibid., p. 260.
439
Henry Idema III, Freud, Religion and the Roaring Twenties: A Psychoanalytic Theory of Secularisation in Three Novelists: Anderson, Hemingway, and Fitzgerald, Savage, Maryland: Rowman&Littlefield, 1990, p. 1.
440
Idema, op. cit., p. 6.
441
Robert S. Lynd and Helen Merrell Lynd, Middletown: A Study in Contemporary American Culture, London: Constable, 1929, pp. 245ff.
442
Idema, op. cit., p. 44.
443
Ibid., p. 47.
444
Ibid., p. 73.
445
Ibid., p. 171.
446
Lynd and Lynd, op. cit., pp. 275ff.
447
Idema, op. cit., p. 174.
448
Ibid., p. 204.
449
Wallace Stevens, Collected Poems and Prose, New York: Literary Classics of the United States, 1997, p. 20.
450
Stevens, op. cit., pp. 53–54.
451
Ibid., p. 748.
452
Leon Surette, The Modern Dilemma: Wallace Stevens, T. S.Eliot and Humanism, McGill: Queen’s University Press, 2008, pp. 199ff.
453
Stevens, op. cit., p. 845.
454
Ibid., p. 914.
455
Ibid., p. 55.
456
Simon Critchley, Things Merely Are: Philosophy in the Poetry of Wallace Stevens, London: Routledge, 2005, pp. 73–74.
457
Idema, op. cit., p. 92.
458
Ibid., p. 13.
459
Bart Eeckhout, Wallace Stevens and the Limits of Reading and Writing, Columbia and London: University of Missouri Press, 2002, pp. 226–227.
460
Ibid., pp. 9–11.
461
Ibid.
462
Peter Watson, A Terrible Beauty: The People and Ideas That Shaped the Modern Mind, London: Weidenfeld&Nicolson, 2001, New York: HarperCollins, 2002, p. 345.
463
John Patrick Diggins, Eugene O’Neill’s America: Desire under Democracy, Chicago: University of Chicago Press, 2007, pp. 183–184.
464
Diggins, op. cit., p. 65.
465
Ibid., pp. 186, 259–260.
466
Ibid., p. 37.
467
Ibid., p. 47.
468
Michael Manheim (ed.), The Cambridge Companion to Eugene O’Neill, Cambridge UK: Cambridge University Press, 1998, p. 19.
469
Manheim, op. cit., p. 20.
470
См.: Bennett Simon, Tragic Drama and the Family: Psychoanalytic Studies from Aeschylus to Beckett, New Haven and London: Yale University Press, 1988, pp. 180ff, где обсуждаются психодинамические темы произведений О’Нила.
471
Manheim, op. cit., p. 30.
472
Ibid., p. 84.
473
Ibid., p. 86.
474
Normand Berlin, Eugene O’Neill, London: Macmillan, 1982, pp. 128ff, где речь идет о «завершениях».
475
Manheim, op. cit., p. 139.
476
Berlin, op. cit., p. 216.
477
Pericles Lewis, Religious Experience and the Modernist Novel, Cambridge UK: Cambridge University Press, 2010, p. 144.
478
Ibid., p. 146.
479
Mitchell Leaska, Granite and Rainbow: The Hidden Life of Virginia Woolf, London: Picador, 1998, p. 235.
480
Leaska, op. cit., p. 146.
481
Ibid., p. 147.
482
Ibid., p. 152.
483
Lewis, op. cit., p. 155.
484
Gordon Graham, The Reenchantment of the World: Art versus Religion, Oxford: Oxford University Press, 2004, p. 95 (Portrait of the Artist, 1992 edition, p. 265).
485
Ibid., p. 96.
486
Derek Attridge (ed.), The Cambridge Companion to James Joyce, Cambridge UK: Cambridge University Press, 2004, p. 91.
487
Ibid.
488
Brett Bourbon, Finding a Replacement for the Soul: Mind and Meaning in Literature and Philosophy, Cambridge, Mass. and London: Harvard University Press, 2004, p. 145.
489
Declan Hibberd, Introduction to the Penguin edition of Ulysses, 1922, 1992, p. x.
490
Hibberd, op. cit., p. xv.
491
Ibid., p. lvii.
492
Ibid., p. lxxviii.
493
Philip Rieff, The Triumph of the Therapeutic, London: Chatto&Windus, 1966, p. 194.
494
Rieff, op. cit., p. 196.
495
Ibid., p. 208.
496
Ibid., pp. 211–213.
497
Jad Smith, “Völkisch Organicism and the Use of Primitivism in Lawrence’s The Plumed Serpent,” D. H.Lawrence Review, 2002, vol. 30, p. 3 (The Plumed Serpent, 1998 edition, pp. 129–131).
498
Smith, op. cit., p. 11.
499
Rieff, op. cit., pp. 228–231.
500
Ben Rogers, A. J. Ayer: A Life, London: Verso, 2000, p. 82.
501
Rogers, op. cit., p. 89.
502
Ibid., p. 95.
503
A. J. Ayer, Language, Truth and Logic, London: Gollancz, 1936, p. 33.
504
Ayer, op. cit., p. 36.
505
Ibid., p. 108.
506
Ibid., p. 113.
507
Ibid., p. 116. См. также: A. J.Ayer, The Meaning of Life and Other Essays, Introduction by Ted Honderich, London: Weidenfeld&Nicolson, 1990.
508
Ayer, Language, Truth and Logic, p. 120.
509
Ibid., pp. 200–201.
510
Sigmund Freud, The Future of an Illusion, publ. 1927; vol. 21, Standard Edition of the Complete Psychological Works of Sigmund Freud, London: Hogarth Press and the Institute of Psychoanalysis, 1968.
511
Freud, Illusion, p. 50.
512
Ibid., p. 55.
513
Ibid., p. 67.
514
Ibid., p. 73.
515
Ibid., p. 78.
516
Ibid., p. 83.
517
Sigmund Freud, Civilization and Its Discontents, trans. Joan Riviere, revised and ed. James Strachey, London: Hogarth Press and the Institute of Psychoanalysis, 1979, p. x.
518
Freud, Civilization, pp. 13–14.
519
Ibid., p. 22.
520
Ibid., p. 54.
521
Michael Palmer, Freud and Jung on Religion, London and New York: Routledge, 1997, passim.
522
Carl Gustav Jung, Modern Man in Search of a Soul, London: Kegan Paul, Trench and Trübner, 1933, p. 239.
523
Erich Fromm, Psychoanalysis and Zen Buddhism, London: Unwin Paperbacks, 1960, p. 43.
524
Pericles Lewis, Religious Experience and the Modernist Novel, Cambridge UK: Cambridge University Press, 2010, p. 134.
525
Ibid., p. 114.
526
Ibid., p. 134.
527
Ibid., p. 135.
528
June O.Leavitt, The Mystical Life of Franz Kafka: Theosophy, Cabala, and the Modern Spiritual Revival, Oxford: Oxford University Press, 2012, pp. 122–123, 137–139, где обсуждается тема «Кафка и Библия».
529
Molly Cochran (ed.), The Cambridge Companion to Dewey, Cambridge UK: Cambridge University Press, 2010, особенно ch. 10: Sami Pihlstrom, “Dewey and Pragmatic Religious Naturalism,” p. 213.
530
Pihlström, op. cit., p. 215.
531
Ibid., p. 218.
532
Ibid., p. 226.
533
Ibid., p. 220.
534
Ibid., p. 232.
535
W.Donald Hudson, Wittgenstein and Religious Belief, London: Macmillan, 1975, p. 114.
536
Hudson, op. cit., pp. 70–71.
537
Ibid., p. 79.
538
Ibid., p. 92.
539
Ibid., p. 106.
540
Ibid.
541
Ibid.
542
Цитируется по: Peter Watson, A Terrible Beauty: The People and Ideas That Shaped the Modern Mind, London: Weidenfeld & Nicolson, 2001, p. 99.
543
Stanford Encyclopedia of Philosophy, Internet entry on Whitehead, p. 5 of 9.
544
Bertrand Russell, Why I Am Not a Christian and Other Essays on Religion and Related Subjects, London: George Allen&Unwin, 1954, p. v (в 1927 году Рассел прочел лекцию «Почему я не христианин»).
545
Russell, op. cit., p. 15.
546
Ibid., p. 179.
547
Ibid., pp. 43–44.
548
Ibid., p. 177.
549
См.: Ray Monk, Bertrand Russell: 1921–1970: The Ghost of Madness (vol. 2), London: Jonathan Cape, 2000, p. 36. См. также: Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell, Cambridge UK: Cambridge University Press, 2003, особенно ch. 15.
550
Ibid., p. 60.
551
Ibid., p. 59.
552
Bertrand Russell, Sceptical Essays, London: George Allen&Unwin, 1929, p. 68.
553
Russell, Sceptical Essays, p. 70.
554
Ibid., pp. 116–117.
555
См.: Brian Moynahan, The Faith, London: Aurum, 2002, p. 675.
556
Moynahan, op. cit., p. 675.
557
F. X. J. Homer, “The Fuhrer’s Faith: Hitler’s Sacred Cosmos,” in F. X. J. Homer and Larry D. Wilcox (eds), Germany and Europe in the Era of Two World Wars: Essays in Honour of Oron James Hale, Charlottesville: University Press of Virginia, 1986, pp. 61–78.
558
Alister McGrath, The Making of Modern German Christology: from the Enlightenment to Pannenberg, Oxford: Blackwell, 1986, p. 5.
559
Bruce L. McCormack, Karl Barth’s Critically Dialectical Theology: Its Genesis and Development, 1909–1936, Oxford: Clarendon Press, 1995, pp. 38ff for “The theological situation at the turn of the century”.
560
Eberhard Busch, Karl Barth: His Life from Letters and Autobiographical Texts, trans. John Bowden, London: SCM Press, 1976, pp. 38ff.
561
Busch, op. cit., pp. 92ff, 117ff.
562
Zdravko Kujundzija, Boston Collaborative Encyclopedia of Western Theology, entry on Barth, p. 16.
563
Busch, op. cit., pp. 120ff. McCormack, op. cit., pp. 209ff.
564
Busch, op. cit., p. 245.
565
Kujundzija, op. cit., p. 17.
566
McCormack, op. cit., p. 449.
567
Moynahan, op. cit., p. 678. Ernst Christian Helmreich, The German Churches under Hitler: Background, Struggle and Epilogue, Detroit, Ill.: Wayne State University Press, 1979, p. 123. J. S. Conway, The Nazi Persecution of Weidenfeld&Nicolson, 1968, p. 2.
568
Richard Steigmann-Gall, The Holy Reich, Cambridge UK: Cambridge University Press, 2003, p. 1.
569
Ibid., p. 42.
570
James R. Dow and Hannjost Lixfeld (eds), The Nazification of an Academic Discipline: Folklore in the Third Reich, Bloomington, Ind.: Indiana University Press, 1994, p. 21.
571
Муссолини утверждал: «Фашизм есть религиозная концепция, в которой неизбежные отношения человека с высшим законом и объективной Волей, превосходящей конкретную личность, возвышает его, так что он становится сознательным участником духовного общества». Гордон Линч говорит, что культ личности, окружавший Муссолини, стал идеализированным воплощением такого священного национального сообщества и даже привел к созданию новой Школы фашистской мистики, которую возглавлял брат Муссолини, посвятивший себя изучению мыслей диктатора. См.: Robert Cecil, The Myth of the Master Race: Alfred Rosenberg and Nazi Ideology, London: B. T. Batsford, 1972, p. 82.
572
Gordon Lynch, The Sacred in the Modern World: A Cultural Sociological Approach, Oxford: Oxford University Press, 2012, p. 117.
573
Cecil, op. cit., p. 85.
574
Ibid., p. 92.
575
Ibid., p. 93.
576
Ibid., p. 96.
577
Ibid., p. 99.
578
Ibid., p. 103.
579
Karla Poewe, New Religions and the Nazis, London: Routledge, 2006, p. 1.
580
Poewe, op. cit., p. 73.
581
Ibid., p. 76.
582
Ibid., p. 111.
583
Ibid., p. 165.
584
James Bentley, Martin Niemöller, Oxford: Oxford University Press, 1984, pp. 81ff, 143ff.
585
Jeffrey C. Isaac, Arendt, Camus and Modern Rebellion, London and New Haven: Yale University Press, 1992, p. 21.
586
Isaac, op. cit., p. 22.
587
Joseph Schumpeter, Capitalism, Socialism and Democracy, publ. 1942, 2003 edition: London: Taylor&Francis; Karl Mannheim, Diagnosis of Our Time: Wartime Essays, London: Routledge, 1943; Friedrich Hayek, The Road to Serfdom, London: Routledge&Kegan Paul, 1944; Karl Popper, The Open Society and Its Enemies, London: Routledge&Kegan Paul, 1962; William Temple, Christianity and the Social Order, London: Shepheard-Walwyn, 1976; Gunnar Myrdal, An American Dilemma: The Negro Problem and Modern Democracy, London: Harper Brothers, 1944.
588
Antony Beevor and Artemis Cooper, Paris after the Liberation: 1944–1949, London: Penguin Books, 1994, 1995, p. 214.
589
Stefanos Geroulanos, An Atheism that is Not Humanist Emerges in French Thought, Stanford, Calif.: Stanford University Press, 2010, p. 227.
590
Geroulanos, op. cit., p. 242.
591
Ibid., p. 271.
592
Ibid., p. 307.
593
Ibid., p. 230.
594
Ibid., p. 387.
595
Everett Knight, Literature Considered as Philosophy: The French Example, London: Routledge&Kegan Paul, 1957, p. 132.
596
Olivier Todd, Malraux: A Life, New York: Knopf, 2005, pp. 108–113.
597
Geroulanos, op. cit., p. 151.
598
Ibid., p. 159.
599
См.: Stacey Schiff, Saint-Exupéry: A Biography, London: Chatto&Windus, 1994, о Сент-Экзюпери и Мальро – с. 105 и с. 197.
600
Geroulanos, op. cit., p. 170.
601
Ibid., p. 171.
602
Ibid., p. 174.
603
Ibid., p. 179.
604
Walter Kaufmann (ed.), Existentialism: From Dostoevsky to Sartre, New York and London: Penguin Books, 1956, 1975, p. 43.
605
Kaufmann, op. cit., p. 44.
606
Ibid., p. 348.
607
Ibid., p. 356.
608
Knight, op. cit., pp. 42–43.
609
Alan Petigny, The Permissive Society: America, 1941–1965, Cambridge UK: Cambridge University Press, 2009. E. Brooks Holifield, A History of Pastoral Care in America: From Salvation to Self-Realization, Nashville: Abingdon Press, 1983, pp. 201–202.
610
Holifield, op. cit., p. 213.
611
Joshua Loth Liebman, Peace of Mind, London and Toronto: William Heinemann, 1946, p. 12.
612
Liebman, op. cit., p. 20
613
Ibid., p. 31.
614
Ibid., p. 154.
615
Thomas Maier, Dr Spock: An American Life, New York, San Diego, London: Harcourt Brace & Co., 1998, p. 114. Petigny, op. cit., pp. 37–41.
616
Maier, op. cit., p. 283.
617
Petigny, op. cit., p. 285.
618
Ibid., p. 50.
619
Ibid., p. 79.
620
Ibid., p. 81.
621
Ibid., p. 239.
622
Richard I. Evans, Carl Rogers: The Man and His Ideas, New York: Dutton, 1975, p. xxiii.
623
Evans, op. cit., p. 151.
624
Ibid., p. 165.
625
Petigny, op. cit., p. 276. Joseph Fletcher, Situation Ethics: The New Morality, London: SCM, 1966, passim.
626
Petigny, op. cit., p. 246.
627
Viktor Frankl, Man’s Quest for Meaning, Boston: Beacon Books, 1962, 1984, 2006, Afterword by William J. Winslade, p. 155.
628
Frankl, op. cit., p. 164.
629
Esther Benbassa, Suffering as Identity: The Jewish Paradigm, London and New York: Verso, 2010, pp. 92–93.
630
Benbassa, op. cit., p. 94.
631
Ibid., p. 97.
632
Ibid., p. 99.
633
Ibid., p. 101.
634
See: Imre Kertész, The Holocaust as Culture, trans. Thomas Cooper, London: Seagull Books, 2011, p. 62 о людях, которые переосмыслили религию и культуру как причину упадка.
635
Benbassa, op. cit., p. 103.
636
Ibid., p. 409.
637
Steven T. Katz et al. (eds), Wrestling with God: Jewish Theological Responses During and After the Holocaust, Oxford: Oxford University Press, 2007, pp. 639ff.
638
Benbassa, op. cit., p. 104.
639
Ibid., p. 108.
640
Norman G.Finkelstein, The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering, London: Verso, pp. 79ff.
641
Benbassa, op. cit., p. 114.
642
Jim Garrison, The Darkness of God: Theology after Hiroshima, London: SCM Press, 1982, p. 159.
643
Bernard Murchland (ed. and with an Introduction by), The Meaning of the Death of God, New York: Random House, 1967, p. 25.
644
Murchland, op. cit., p. 30.
645
Ibid., p. 37.
646
Ibid., p. 40.
647
J. A. T. Robinson, Honest to God, London: SCM Press, 1963, passim.
648
John Calder, The Philosophy of Samuel Beckett, London: Calder Publications, 2001, p. 41.
649
Calder, op. cit., p. 79.
650
Peter Watson, A Terrible Beauty: The People and Ideas That Shaped the Modern Mind, London: Weidenfeld&Nicolson, 2001, p. 418.
651
Calder, op. cit., p. 65.
652
Ibid., p. 70.
653
Ibid., p. 74.
654
Ibid., p. 83.
655
Ibid., p. 92.
656
Raymond Yasmil, Carl Andre: Sculpture as Place: 1958–2010, New Haven and London, Yale University Press, 2013.
657
Martin Torgoff, Can’t Find My Way Home: America in the Great Stoned Age: 1945–2004, New York: Simon&Schuster, 2004, p. 27.
658
Daniel Belgrad, The Culture of Spontaneity: Improvisation and the Arts in Postwar America, Chicago: Chicago University Press, 1998, p. 1.
659
Belgrad, op. cit., pp. 5–6.
660
Ibid., p. 10.
661
Ibid., p. 27.
662
Ibid., p. 112.
663
См.: Carl Woideck, Charlie Parker: His Music and Life, Ann Arbor: University of Michigan Press, 1996, p. 23 о музыке и скорости игры как аспектах действия.
664
Belgrad, op. cit., p. 108.
665
Ibid., p. 110.
666
Geoffrey Rayner, Richard Chamberlain, Annemarie Stapleton, Pop! Design, Culture, Fashion, 1965–1976, Woodbridge: ACC Editions, 2012, p. 119.
667
Belgrad, op. cit., p. 158.
668
Ibid., p. 151.
669
Ibid., p. 162.
670
Geoffrey Beard, Modern Ceramics, London: Studio Vista, 1969, p. 165.
671
Belgrad, op. cit., p. 170.
672
Ibid., p. 31.
673
См.: Bill Morgan, I Celebrate Myself: The Somewhat Private Life of Allen Ginsberg, New York: Viking, 2006, pp. 516–517 о реакции Джона Леннона на «Вопль» Гинзберга. См. также: James Campbell, This Is the Beat Generation, New York; San Francisco; Paris, London: Secker&Warburg, 1999.
674
Belgrad, op. cit., p. 205.
675
James Wood, The Broken Estate: Essays on Literature and Belief, Jonathan Cape, 1999, p. 217.
676
Wood, op. cit., p. 222.
677
Harold Bloom, «His Long Ordeal by Laughter», New York Times Book Review, 19 May 1985.
678
Timothy Parrish (ed.), The Cambridge Companion to Philip Roth, Cambridge UK: Cambridge University Press, 2007, p. 35.
679
Parrish, op.cit., p. 45.
680
Ibid., p. 150.
681
Theodore Roszak, The Making of a Counter Culture: Reflections on the Technocratic Society and Its Youthful Opposition, London: Faber, 1970, p. xxvi.
682
Roszak, op. cit., p. xxxiv.
683
Ibid., p. 49.
684
Ibid., p. 64–66.
685
Herbert Marcuse, Counter Revolution and Revolt, London: Allen Lane, 1972, chapter 2, pp. 59ff.
686
Roszak, op. cit., p. 109.
687
Ibid., pp. 119–120.
688
Ibid., p. 14.
689
См. также: Alan Watts, Does It Matter? Essays on Man’s Relationship to Materiality, New York: Pantheon, 1970.
690
Roszak, op. cit., p. 83.
691
Ibid., p. 149.
692
Jeffrey J. Kripal, Esalen: America and the Religion of No Religion, Chicago: University of Chicago Press, 2007, 2008, p. 213
693
Kripal, op. cit., p. 11.
694
Ibid., p. 139.
695
Ibid., p. 149.
696
Ibid., p. 170.
697
Martin Torgoff, Can’t Find My Way Home: America in the Great Stoned Age, 1945–2000, New York: Simon&Schuster, 2004, 2005, p. 123.
698
Torgoff, op. cit., pp. 8, 11.
699
Ibid., p. 44.
700
Ibid., p. 271.
701
Robert C. Fuller, Stairways to Heaven, Drugs in American Religious History, Boulder, Colorado: Westview Press, 2000, p. 67.
702
Torgoff, op. cit., p. 85.
703
Fuller, op. cit., pp. 72–74.
704
Ibid., p. 85.
705
Torgoff, op. cit., p. 111.
706
Ibid., p. 123.
707
Tony Scherma and David Dalton, Andy Warhol: His Controversial Life, Art and Colourful Times, London: J. R. Books, 2010. См. также: Victor Bokris, Warhol, London: F. Muller, 1989, p. 193.
708
Torgoff, op. cit., p. 179.
709
Ibid., p. 209.
710
Carl Belz, The Story of Rock, Oxford: Oxford University Press, 1969.
711
Torgoff, op. cit., pp. 256–257. См. также: Hunter S. Thompson, Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream, London: Flamingo, 1993, passim.
712
Roszak, op. cit., p. 410.
713
Ibid., p. 215.
714
Ibid., p. 254.
715
Ibid., p. 236.
716
Theodore Roszak, Where the Wasteland Ends: Politics and Transcendence in Postindustrial Society, London: Faber and Faber, 1973, p. 71.
717
Roszak, Where the Wasteland Ends, p. 101.
718
Ibid., p. 254.
719
Ibid., pp. 260–261.
720
Ibid., p. 346.
721
Ibid., p. 356.
722
Ibid., p. 450.
723
См.: Joel Parris, Psychotherapy in an Age of Narcissism: Modernity, Science and Society, Basingstoke: Palgrave Macmillan, 2013, p. 97 о скептическом отношении к терапевтическому языку.
724
Partha Dasgupta, Human Well-Being and the Natural Environment, Oxford: Oxford University Press, 2001, p. xxii.
725
Dasgupta, op. cit., p. 13.
726
Ibid., p. 31.
727
Ibid., p. 37.
728
Mark Kingwell, In Pursuit of Happiness: Better Living from Plato to Prozac, New York: Crown, 1998, p. 107.
729
Kingwell, op. cit., p. 51.
730
John Ralston Saul, Voltaire» s Bastards: The Dictatorship of Reason in the West, Toronto: Penguin Books, 1993, p. 480.
731
Kingwell, op. cit., p. 35.
732
Ibid., p. 64.
733
См.: Jackson Lears, Fables of Abundance: A Cultural History of Advertising in America, New York: Basic Books, 1994, особ. chapter 1, pp. 17ff.
734
Kingwell, op. cit., p. 225.
735
Ibid., p. 259.
736
Anthony Storr, The School of Genius, London: Deutsch, 1988, chapters 2 and 4.
737
Kingwell, op. cit., p. 335.
738
Christopher Lasch, The Culture of Narcissism: American Life in an Age of Diminishing Expectations, New York: Columbia University Press, 1979, p. 30.
739
Lasch, op. cit., p. 35.
740
Ibid., p. 42.
741
See: Joel Parris, Psychotherapy in an Age of Narcissism: Modernity, Science and Society, Basingstoke: Palgrave Macmillan, 2013, p. 64 for a discussion on how therapy replaced religion, and 74ff for Narcissistic Personality Disorders (NPD).
742
Ibid., p. 397.
743
Peter Watson, A Terrible Beauty: The People and Ideas That Shaped the Modern Mind, London: Weidenfeld & Nicolson, 2001, p. 601.
744
Christopher Lasch, The Minimal Self: Psychic Survival in Troubled Times, New York: W. W. Norton, 1995, p. 94.
745
Dale Jacquette (ed.), Cannabis: Philosophy for Everyone, New York and Oxford: Wiley-Blackwell, 2010, p. 39.
746
Jacquette, op. cit., pp. 44–45.
747
Martin Booth, Cannabis: A History, London: Doubleday, 2003, chapter 24, pp. 292ff.
748
На выборах в США в 2012 году два штата проголосовали за легализацию каннабиса. Пока рано говорить о том, насколько сильна эта тенденция и к чему она приведет.
749
Frank Furedi, Therapy Culture: Cultivating Vulnerability in an Uncertain Age, London and New York: Routledge, 2004, p. 5.
750
Furedi, op. cit., p. 7.
751
Ibid., p. 100.
752
Ibid., p. 17.
753
K. M. Sargeant, Seeker Churches: Promoting Religion in a Nontraditional Way, New Brunswick, NJ: Rutgers University Press, 2000, p. 45.
754
Furedi, op. cit., p. 31.
755
Ibid., p. 33.
756
Ibid., p. 73.
757
Ibid., p. 91.
758
Ibid., p. 155.
759
Patrick Bracken, Trauma: Culture, Meaning and Philosophy, London: Whurr Publishers, 2002, p. 14.
760
Kenneth J. Gergen, “Therapeutic Professions and the Diffusion of Deficit,” Journal of Mind and Behavior, vol. 11, nos 3–4, 1990, p. 356.
761
Furedi, op. cit., p. 204.
762
Seamus Heaney, The Government of the Tongue, London: Faber and Faber, 1988, p. xiii.
763
Heaney, op. cit., p. xvi.
764
Czeslaw Milosz, The Witness of Poetry, Cambridge, Mass.: Harvard University Press, 1983, p. 16.
765
Milosz, op. cit., p. 19.
766
Ibid., p. 25.
767
Ibid., p. 110.
768
Ibid., p. 108.
769
Iris Murdoch, Metaphysics as a Guide to Morals, London: Chatto&Windus, 1992, p. 181.
770
Eva Hoffmann, review of Steiner’s Real Presences, New York Times, 9 August 1989.
771
George Steiner, Real Presences: Is There Anything in What We Say?, London: Faber and Faber, 1989, p. 17.
772
Steiner, op. cit., p. 53.
773
Heaney, op. cit., pp. 93–94.
774
Ibid., p. 124.
775
Ibid., p. 168.
776
Ibid., p. 16.
777
Об Одене у Хини см.: Arthur Kirsch, Auden and Christianity, London: Yale University Press, 2005, pp. 170.
778
Heaney, op. cit., p. 122–123.
779
Michael Hamburger, The Truth of Poetry: Tension in Modern Poetry from Baudelaire to the 1960s, Manchester: Carcanet New Press, 1982, p. 267.
780
Hamburger, op. cit., p. 215.
781
Ibid., p. 118.
782
Michael Hamburger (ed. and with an Introduction by), An Unofficial Rilke, London: Anvil Poetry Press, 1981, p. 16.
783
Milosz, op. cit., pp. 56–57.
784
Hamburger, Truth of Poetry, p. 39.
785
Wallace Stevens, Collected Poems and Prose, New York: Literary Classics of the United States, 1997, p. 104.
786
Hamburger, Truth of Poetry, p. 131.
787
James Wood, The Broken Estate: Essays on Literature and Belief, Jonathan Cape, 1999, p. 225.
788
Richard Rorty, Achieving Our Country: Leftist Thought in Twentieth-century America, Cambridge, Mass.: Harvard University Press, 1998, p. 132.
789
Rorty, op. cit., p. 136.
790
Ibid.
791
Richard Dawkins, Unweaving the Rainbow, London: Penguin Books, 1998, p. x.
792
Dawkins, op. cit., p. xi.
793
Ibid., p. 29.
794
Ibid., pp. 312–313.
795
Richard Dawkins, The Blind Watchmaker, London: Penguin Books, 1986, p. 6.
796
Dawkins, Blind Watchmaker, appendix.
797
Daniel Dennett, Breaking the Spell: Religion as a Natural Phenomenon, London: Allen Lane, 2006, p. 14.
798
Dennett, op. cit., p. 14.
799
Ibid., p. 101.
800
Ibid., p. 232.
801
Возможное объяснение см. в Olivier Roy, Holy Ignorance: When Religion and Culture Part Ways, trans. Roy Schwartz, London: Hurst, 2010, passim.
802
Dennett, op. cit., p. 303.
803
Ibid., p. 268.
804
David Sloan Wilson, Darwin’s Cathedral: Evolution, Religion, and the Nature of Society, Chicago and London: University of Chicago Press, 2002.
805
How Science Can Determine Human Values, London: Bantam, 2010, p. 32.
806
Matt Ridley, The Origins of Virtue, London: Viking, p. 264.
807
Steven Pinker, The Better Angels of Our Nature: Why Violence Has Declined, New York: Viking, 2011. См. также: Steven Pinker, “Saturday Essay, Violence Vanquished,” Wall Street Journal, 23 September 2011.
808
George Levine, Darwin Loves You: Natural Selection and the Re-enchantment of the World, Princeton and Oxford: Princeton University Press, 2006, p. 44.
809
E. O. Wilson, On Human Nature, Cambridge, Mass.: Harvard University Press, 1979, p. 6.
810
Wilson, op. cit., p. 171.
811
Ibid., p. 201.
812
Stephen R. Kellert and Edward O. Wilson, The Biophilia Hypothesis, Washington DC: Island Press, 1993, p. 21.
813
Kellert and Wilson, op. cit., p. 454.
814
Edward O. Wilson, Consilience: The Unity of Knowledge, New York: Knopf, 1998, p. 12.
815
Wilson, Consilience, p. 232.
816
Ibid., p. 248.
817
Ibid., p. 265.
818
Theodore Roszak, Where the Wasteland Ends: Politics and Transcendence in Postindustrial Society, London: Faber and Faber, 1973, p. 63.
819
Roszak, op. cit., pp. 159, 162.
820
Ibid., p. 159.
821
Mary Midgley, Evolution as a Religion: Strange Hopes and Stranger Fears, London: Methuen, 1985, p. 13.
822
Midgley, op. cit., p. 63.
823
Ibid., p. 140.
824
Mary Midgley, Science as Salvation, London: Routledge, 1992, p. 124.
825
Mary Midgley, The Solitary Self: Darwin and the Selfish Gene, Durham UK: Acumen, 2010, p. 92.
826
Paul Davies, The Mind of God: Science and the Search for Ultimate Meaning, London: Simon & Schuster, 1992, p. 153.
827
Davies, op. cit., pp. 204, 209, 214.
828
David Deutsch, The Fabric of Reality, London: Penguin Books, 1997, pp. 352ff.
829
Deutsch, op. cit., p. 358. See also Frank J. Tipler, The Physics of Immortality: Modern Cosmology, God and the Resurrection of the Dead, London: Macmillan, 1995.
830
T. S. Eliot, Notes Towards the Definition of Culture, London: Faber and Faber, 1948, p. 19.
831
Eliot, op. cit., p. 88.
832
Ibid., p. 105.
833
David Harvey, The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change, Oxford: Blackwell, 1989, p. 53.
834
Steven Connor (ed.), The Cambridge Companion to Postmodernity, Cambridge UK: Cambridge University Press, 2004, p. 171.
835
Connor, op. cit., p. 172.
836
Michael Cole et al., What Is New Age?, London: Hodder, 1990, p. 10.
837
Работы Макинтайра: After Virtue: A Study in Moral Theory (1981), Whose Justice? Which Rationality? (1988), Three Rival Versions of Moral Enquiry (1990) and Dependent Rational Animals: Why Human Beings Need the Virtues (1999), all published by Duckworth, London. Дискуссия здесь отсылает к: After Virtue and Dependent Rational Animals, passim.
838
John Rawls, A Theory of Justice, New York and Oxford: Oxford University Press, passim.
839
Robert J. Dostall (ed.), The Cambridge Companion to Gadamer, Cambridge UK: Cambridge University Press, 2002, p. 149. См. также: Hans-Georg Gadamer, The Relevance of the Beautiful and Other Essays, Cambridge UK: Cambridge University Press, 1986, trans. Nicholas Walker; ed. and with an Introduction by Robert Bernasconi; and Hans-Georg Gadamer, Truth and Method, trans. and ed. Garrett Barden and John Cumming, London: Sheed&Ward, 1975.
840
Dostall, op. cit., p. 163.
841
Ibid.
842
A. C. Grayling, The Choice of Hercules: Pleasure, Duty and the Good Life in the Twenty-first Century, London: Weidenfeld & Nicolson, 2007, p. 25.
843
Terry Eagleton, The Meaning of Life, Oxford: Oxford University Press, 2007, passim.
844
Thomas Nagel, The View from Nowhere, Oxford and New York: Oxford University Press, 1986, pp. 8–11.
845
Nagel, op. cit., p. 108.
846
Thomas Nagel, Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, Oxford and New York: Oxford University Press, 2012, p. 7.
847
Nagel, Mind & Cosmos, p. 50.
848
Ibid., p. 115.
849
Nagel, View from Nowhere, p. 223.
850
Richard Rorty, Philosophy and Social Hope, New York and London: Penguin Books, 1999, p. xxv.
851
Rorty, op. cit., p. 150.
852
Ibid., p. 158.
853
Ibid., p. 86.
854
Richard Rorty, Philosophy as Cultural Politics, Cambridge UK: Cambridge University Press, 2007, p. 108.
855
Robert Nozick, Invariances, Cambridge, Mass.: Belknap Press/Harvard University Press, 2001, p. 280.
856
Nozick, op. cit., p. 300.
857
Robert Nozick, The Examined Life: Philosophical Meditations, New York: Simon& Schuster, 1989, p. 12.
858
Nozick, Examined Life, p. 264.
859
Ibid., p. 302.
860
Ronald Dworkin, Justice for Hedgehogs, Cambridge, Mass.: Belknap Press/Harvard University Press, 2011, p. 13.
861
Dworkin, op. cit., pp. 197–198.
862
Ibid., p. 206.
863
Ibid., p. 217.
864
Jürgen Habermas, Postmetaphysical Thinking: Philosophical Essays, Cambridge UK: Polity Press, 1992, p. xv.
865
Jürgen Habermas, Between Naturalism and Religion, Cambridge: Polity Press, 2008, p. 29.
866
Jürgen Habermas, Philosophical Essays, trans. Ciaran Cronin: Cambridge UK: Polity Press, 2008. And Postmetaphysical Thinking.
867
Jürgen Habermas, An Awareness of What Is Missing: Faith and Reason in a Post-secular Age, Cambridge UK: Polity Press, 2010, p. 211.
868
Habermas, Awareness of What Is Missing, p. 142.
869
Ibid., pp. 139–140.
870
Ibid., p. 37.
871
Salman Rushdie, Joseph Anton, London: Jonathan Cape, 2012, p. 476.
872
Harold Bloom, The Anatomy of Influence: Literature as a Way of Life, New Haven and London (2011). Robert Bellah et al., Habits of the Heart: Individual and Commitment in American Life, Berkeley, Los Angeles, London: University of California Press (1985). Richard Sennett, The Fall of Public Man (2002), Respect (2003), Craftsmanship (2008), Together: The Rituals, Pleasures and Politics of Cooperation (2012), all London and New York: Allen Lane, Penguin Press. Alan Dershowitz, Rights from Wrongs: A Secular Theory of the Origin of Rights, New York: Basic Books (2004).
873
George Levine (ed.), The Joy of Secularism: Eleven Essays for How We Live Now, Princeton and London: Princeton University Press, 2011, p. 4.
874
John Gray, Straw Dogs: Thoughts on Humans and Other Animals, London: Granta Books, 2002, p. 74.
875
Gordon Graham, The Reenchantment of the World: Art versus Religion, Oxford: Oxford University Press, 2007, pp. 82–85. Simon Blackburn, Think: A Compelling Introduction to Philosophy, Oxford and New York: Oxford University Press, 1999, p. 298.
876
Ту же ошибку сделали в России большевики: они считали, что, стоит объяснить народу заблуждения религии – и вера исчезнет.
877
Christopher Hitchens, God Is Not Great: How Religion Poisons Everything, New York: Twelve, 2007.
878
Gray, op. cit., p. 43.
879
Jonathan Lear, Happiness, Death and the Remainder of Life, Cambridge, Mass., and London: Harvard University Press, 2000, p. 138.
880
Cynthia Ozick, The Din in Our Head, Boston: Houghton Mifflin, 2006, ch. 14.
881
Seamus Heaney, The Government of the Tongue, London: Faber and Faber, 1988, p. 189.
882
Rebecca Stott, “The Webfooted Understorey: Darwinian Immersions,” in Levine (ed.), pp. 216–221.
883
Gray, op. cit., p. 198.
884
Richard Kearney, Anatheism (Returning to God After God), New York: Columbia University Press, 2010, pp. 73, 80, 180.