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34. Matthew Black, An Aramaic Approach to the Gospels and Acts, Peabody, Massachusetts: Hendrickson Publishing 1967: 10.
35. http://www.studylight.org/commentary/acts/2–1.html#acc
36. http://www.studylight.org/commentary/acts/2–1.html#acc
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49. A. Greeley, Ecstasy: A Way of Knowing, Prentice Hall, 1974.
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63. A. Greeley, Ecstasy: A Way of Knowing, op cit.
64. A. Newberg, Why God Won’t Go Away, op cit: 108; Enlightenment, op cit: 64–5.
65. J. Levin, «The Transcendent Experience».
66. H. S. Lewis.
67. Ibid.
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71. Robbie Davis-Floyd, «Research Paper on Rituals», unpublished, citing: d’Aquili, Eugene G., et al. The Spectrum of Ritual: A Biogenetic Structural Analysis, New York: Columbia University Press, 1979.
72. T. J. Kaptchuk, «Placebo studies and ritual theory: a comparative analysis of Navajo, acupuncture and biomedial healing», Philosophical Transactions of the Royal Society B, 2011; 366: 1849–1858.
73. E. Durkheim, Les Formes Elementaires de la Vie Religieuse, Paris: Alcan, as quoted in R. Fischer, et al, «The Fire-Walker’s High: Affect and Physiological REesponses in an Extreme Collective Ritual», 2014: PLoS ONE 2014: 9 (2): e88355.doil:10.1371/journal.pone.0088355
74. J. Haidt, et al, Hive Psychology, Happiness, and Public Policyt, The Journal of Legal Studies, 2008; 37 (S2): S133-S156.
75. S. Tewari, et al., «Participation in Mass Gatherings Can Benefit Well-Being: Longitudinal and Control Data from a North Indian Hindu Pilgrimage Event», PLoS One, 2012.
76. Ibid.
77. Fischer, op cit.
78. B. Bittman, et al, «Composite effects of group drumming nusic therapy on modulation of neuroendocrine-immuyne parameters in normal subjects».
79. Stevens, quoted by S Krippner in Schlitz, M., et al, Consciousness & Healing: Integral Approaches to Mind-Body Medicine (Elsevier, 2005).
80. P. Reddish, et al., «Let’s Dance Together: Synchrony, Shared Intentionality and Cooperation», PLos ONE, 2013; 8 (8): e71182. Doi: 10.1371/journal.pone.0071182; S. S. Wiltermuth and C. Heath, «Synchrony and cooperation».
81. Quentin D. Atkinson and Harvey Whitehouse, «The cultural morphospace of ritual form», Evolution and Human Behavior, 2011, 32 (1): 50–62.
82. Deirdre Meintel and Geraldine Mossiere, «Reflections on Healing Rituals, Practices and Discourse in Contemporary Religious Groups», Ethnologies, 2011; 33.
83. Ibid.
84. J. W. Pennebacker, «Wiriting about emotional experiences as a therapeutic process, Psycholo Sci, 1997; 8: 162–66; J. W. Pennebacker, ME Francis. «Cognitive, emotional, and language processes in disclosure, Cogn Emot. 1996; 10: 601–626, as references in J. Levin, «How Faith Heals: A Theoretical Model», Explore, 2009; 5 (2): 77–96.
