––. Prehistoric Men. 6th ed. Chicago: Chicago Natural History Museum, 1963.
Brandon S. G. F. The Ritual Perpetuation of the Past // Numen 6/2 (1959). P. 112–129.
Breasted James. Ancient Records of Egypt. Vol. 2. Chicago: University of Chicago Press, 1906.
Breuil Abbé Henri. Four Hundred Centuries of Cave Art. Mary E. Boyle (transl.). N. Y.: Hacker Art Books, 1979 [1952].
––. White Lady of Brandberg: Rock Paintings of South Africa. Vol. 1. London: Faber and Faber, 1955.
Breuil Abbé Henri, Raymond Lantier. The Men of the Old Stone Age. N. Y.: St. Martin’s Press, 1965.
Brisch Nicole. The Priestess and the King: The Divine Kingship of Šū-Sîn of Ur // Journal of the American Oriental Society 126/2 (2006). P. 161–76.
Broadie Sarah. Theological Sidelights from Plato’s “Timaeus” // Proceedings of the Aristotelian Society, Supplementary Volumes 82 (2008). P. 1–17.
Brown Francis, S. R. Driver, Charles Briggs. A Hebrew and English Lexicon of the Old Testament. Oxford: Oxford University Press, 1951.
Burckhardt Titus. Introduction to Sufism. London: Thorsons, 1995.
Burger Peter. The Sacred Canopy: Elements of a Sociological Theory of Religion. N. Y.: Doubleday, 1967.
Burkert Walter. Greek Religion. John Raffan (transl.). Cambridge, Mass.: Harvard University Press, 1985.
––. Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, Mass.: Harvard University Press, 1996.
Burkit Miles C. Review of La Signification de l’Art Rupestre Paléolithique // Man 63 (1963). P. 14.
Call Josep, Michael Tomasello. Does the Chimpanzee Have a Theory of Mind? 30 Years Later // Trends in Cognitive Sciences 12/5 (2008). P. 187–92.
Carneiro Robert L. Review of The Birth of the Gods and the Origins of Agriculture by Jacques Cauvin // American Antiquity 67/3 (2002). P. 575–576.
Cartailhac Émile. Les mains inscrites de rouge ou de noir de Gargas // L’anthropologie 17 (1906). P. 624–625.
Carter Tim. Marcion’s Christology and Its Possible Influence on Codex Bezae // The Journal of Theological Studies 61/2 (2010). P. 550–582.
Cauvin Jacques. The Birth of the Gods and the Origins of Agriculture. Trevor Watkins (transl.). New Studies in Archaeology; Cambridge: Cambridge University Press, 2007.
Cauvin Jacques, Ian Hodder, Gary O. Rollefson, Ofer Bar-Yosef, Trevor Watkins. Review of The Birth of the Gods and the Origins of Agriculture by Jacques Cauvin // Cambridge Archaeological Journal 11/01 (2001). P. 105–121.
Chalupa Aleš. How Did Roman Emperors Become Gods? Various Concepts of Imperial Apotheosis // Anodos – Studies of the Ancient World 6–7 (2006–2007). P. 201–207.
Childe Vere Gordon. The Urban Revolution // Town Planning Review 21/1 (1950). P. 3–17.
––. Man Makes Himself: History of the Rise of Civilization. 3d ed. London: Watts and Company, 1936.
Chipp Herschel B. Review of Palaeolithic Art // Art Journal 22/1 (1962). P. 54–56.
Chittenden Jacqueline. The Master of Animals // Hesperia: The Journal of the American School of Classical Studies at Athens 16/1 (1947). P. 89–114.
Chittick William C. The Sufi Path of Knowledge: Ibn al-Arabi’s Metaphysics of Imagination. Albany: SUNY Press, 1989.
Cicero. The Nature of the Gods. P. G. Walsh (transl.). Oxford: Oxford University Press, 2008.
Clark Geoffrey A. Grave Markers: Middle and Early Upper Paleolithic Burials and the Use of Chronotypology in Contemporary Paleolithic Research // Current Anthropology 42/4 (2001). P. 449–479.
Clottes Jean, David Lewis-Williams. The Shamans of Prehistory: Trance Magic and the Painted Caves. N. Y.: Abrams, 1998.
Coats George W. Moses in Midian // Journal of Biblical Literature 92/1 (1973). P. 3–10.
Cohen Martin. The Role of the Shilonite Priesthood in the United Monarchy of Ancient Israel // Hebrew Union College Annual 36 (1965). P. 59–98.
Conard Nicholas J. Palaeolithic Ivory Sculptures from Southwestern Germany and the Origins of Figurative Art // Nature 426/18 (2003). P. 830–832.
Conkey Margaret W. A Century of Palaeolithic Cave Art // Archaeology 34/4 (1981). P. 20–28.
Coogan Michael David. Canaanite Origins and Lineage: Reflections on the Religion of Ancient Israel // Ancient Israelite Religion: Essays in Honor of Frank Moore Cross. Patrick D. Miller et al. (eds.). Philadelphia: Fortress Press, 1987. P. 115–184.
Cooper Rodney A. Tao Te Ching: Classic of the Way and Virtue; An English Version with Commentary. Bloomington, Ind.: AuthorHouse, 2013.
Corduan Winfried. A Hair’s Breadth from Pantheism: Meister Eckhart’s God-Centered Spirituality // Journal of the Evangelical Theological Society 37/2 (1994). P. 263–74.
Crone Patricia, Michael Cook. Hagarism: The Making of the Islamic World. Cambridge: Cambridge University Press, 1977.
Cross Frank Moore. Yahweh and the God of the Patriarchs // Harvard Theological Review 55/4 (1962). P. 225–259.
––. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge, Mass.: Harvard University Press, 1997.
Csibra Gergely et al. Goal Attribution Without Agency Cues: The Perception of “Pure Reason” in Infancy // Cognition 72/3 (1999). P. 237–267.
Dalley Stephanie. Myths from Mesopotamia: Creation, the Flood, and Others. N. Y.: Oxford University Press, 1989.
Davenport Guy. Robot // Hudson Review 25/3 (1972). P. 413–446.
Deimel Antonius. Pantheon Babylonicum: Nomina Deorum e Textibus Cuneiformibus Excerpta et Ordine Alphabetico Distributa. Rome: Sumptibus Pontificii Instituti Biblici, 1914.
De La Torre Miguel A., Albert Hernández. The Quest for the Historical Satan. Minneapolis: Fortress Press, 2011.
De Moor Johannes C. The Rise of Yahwism: The Roots of Israelite Monotheism. 2d ed. Leuven: Peeters, 1997.
Dever William G. Asherah, Consort of Yahweh? New Evidence from Kuntillet ‘Ajrûd // Bulletin of the American Schools of Oriental Research 255 (1984). P. 21–37.
––. Did God Have a Wife? Archaeology and Folk Religion in Ancient Israel. Grand Rapids: Eerdmans, 2008.
de Wet Chris. Mystical Expression and the “Logos” in the Writings of St. John of the Cross // Neotestamentica 42/1 (2008). P. 35–50.
