Spirits in Bondage: A Cycle of Lyrics. L.: Heinemann, 1919. [Опубликовано под псевдонимом Клайв Гамильтон.]
Studies in Medieval and Renaissance Literature. Cambridge: Cambridge University Press, 2007.
Surprised by Joy. L.: HarperCollins, 2002.
That Hideous Strength. L.: HarperCollins, 2005.
Till We Have Faces. Orlando, FL: Harcourt Brace Jovanovich, 1984.
The Voyage of the «Dawn Treader.» L.: HarperCollins, 2002.
II. Неопубликованные тексты
Lewis, W. H. «C. S. Lewis: A Biography» (1974). Unpublished typescript held in the Wade Center, Wheaton College, Wheaton, IL, and the Bodleian Library, Oxford.
–, ed. «The Lewis Papers: Memoirs of the Lewis Family 1850–1930.» 11 vols. Unpublished typescript held in the Wade Center, Wheaton College, Wheaton, IL, and the Bodleian Library, Oxford.
III. Исследования
Adey, Lionel. C. S. Lewis’s «Great War» with Owen Barfield. Victoria, BC: University of Victoria, 1978.
Aeschliman, Michael D. The Restitution of Man: C. S. Lewis and the Case against Scientism. Grand Rapids, MI: Eerdmans, 1998.
Alexander, Joy. «‘The Whole Art and Joy of Words’: Aslan’s Speech in the Chronicles of Narnia.» Mythlore 91 (2003). P. 37–48.
Arnell, Carla A. «On Beauty, Justice and the Sublime in C. S. Lewis’s Till We Have Faces.» Christianity and Literature 52 (2002). P. 23–34.
Baggett, David, Gary R. Habermas, and Jerry L. Walls, eds. C. S. Lewis as Philosopher: Truth, Beauty and Goodness. Downers Grove, IL: InterVarsity Press, 2008.
Barbour, Brian. «Lewis and Cambridge.» Modern Philology 96 (1999). P. 439–484.
Barker, Nicolas. «C. S. Lewis, Darkly.» Essays in Criticism 40 (1990). P. 358–367.
Barrett, Justin. «Mostly Right: A Quantitative Analysis of the Planet Narnia Thesis.» VII: An Anglo-American Literary Review 27 (2010), online supplement.
Beversluis, John. C. S. Lewis and the Search for Rational Religion. Grand Rapids, MI: Eerdmans, 1985.
Bingham, Derek. C. S. Lewis: A Shiver of Wonder. Belfast: Ambassador Publications, 2004.
Bleakley, David. C. S. Lewis at Home in Ireland: A Centenary Biography. Bangor, Co. Down: Strandtown Press, 1998.
Bowman, Mary R. «A Darker Ignorance: C. S. Lewis and the Nature of the Fall.» Mythlore 91 (2003). P. 64–80.
–. «The Story Was Already Written: Narrative Theory in The Lord of the Rings.» Narrative 14, no. 3 (2006). P. 272–293.
Brawley, Chris. «The Ideal and the Shadow: George MacDonald’s Phantastes.» North Wind 25 (2006). P. 91–112.
Brazier, P. H. «C. S. Lewis and the Anscombe Debate: From analogia entis to analogia fidei.» The Journal of Inklings Studies 1, no. 2 (2011). P. 69–123.
–. «C. S. Lewis and Christological Prefigurement.» Heythrop Journal 48 (2007). P. 742–775.
–. «‘God… or a Bad, or Mad, Man’: C. S. Lewis’s Argument for Christ — A Systematic Theological, Historical and Philosophical Analysis of Aut Deus Aut Malus Homo.» Heythrop Journal 51, no. 1 (2010). P. 1–30.
–. «Why Father Christmas Appears in Narnia.» Sehnsucht 3 (2009). P. 61–77.
Brown, Devin. Inside Narnia: A Guide to Exploring «The Lion, the Witch and the Wardrobe.» Grand Rapids, MI: Baker, 2005.
Brown, Terence. «C. S. Lewis, Irishman?» In Ireland’s Literature: Selected Essays, 152–165. Mullingar: Lilliput Press, 1988.
Campbell, David C., and Dale E. Hess. «Olympian Detachment: A Critical Look at the World of C. S. Lewis’s Characters.» Studies in the Literary Imagination 22, no. 2 (1989). P. 199–215.
Carnell, Corbin Scott. Bright Shadow of Reality: Spiritual Longing in C. S. Lewis. Grand Rapids, MI: Eerdmans, 1999.
Carpenter, Humphrey. The Inklings: C. S. Lewis, J. R. R. Tolkien, Charles Williams, and Their Friends. L.: Allen & Unwin, 1981.
Caughey, Shanna, ed. Revisiting Narnia: Fantasy, Myth and Religion in C. S. Lewis’s Chronicles. Dallas, TX: Benbella Books, 2005.
Charles, J. Daryl. «Permanent Things.» Christian Reflection 11 (2004). P. 54–58.
Christopher, Joe R. «C. S. Lewis: Love Poet.» Studies in the Literary Imagination 22, no. 2 (1989). P. 161–174.
Clare, David. «C. S. Lewis: An Irish Writer.» Irish Studies Review 18, no. 1 (2010). P. 17–38.
Collings, Michael R. «Of Lions and Lamp-Posts: C. S. Lewis’ The Lion, the Witch and the Wardrobe as a Response to Olaf Stapledon’s Sirius.» Christianity and Literature 32, no. 4 (1983). P. 33–38.
Como, James. Branches to Heaven: The Geniuses of C. S. Lewis. Dallas, TX: Spence Publishing Company, 1998.
—, ed. C. S. Lewis at the Breakfast Table, and Other Reminiscences. San Diego: Harcourt Brace Jovanovich, 1992.
Connolly, Sean. Inklings of Heaven: C. S. Lewis and Eschatology. Leominster: Gracewing, 2007.
Constable, John. «C. S. Lewis: From Magdalen to Magdalene.» Magdalene College Magazine and Record 32 (1988). P. 42–46.
Daigle, Marsha A. «Dante’s Divine Comedy and C. S. Lewis’s Narnia Chronicles.» Christianity and Literature 34, no. 4 (1985). P. 41–58.
Dorsett, Lyle W. And God Came In: The Extraordinary Story of Joy Davidman: Her Life and Marriage to C. S. Lewis. N. Y.: Macmillan, 1983.
–. Seeking the Secret Place: The Spiritual Formation of C. S. Lewis. Grand Rapids, MI: Brazos Press, 2004.
Downing, David C. «From Pillar to Postmodernism: C. S. Lewis and Current Critical Discourse.» Christianity and Literature 46, no. 2 (1997). P. 169–178.
–. Into the Wardrobe: C. S. Lewis and the Narnia Chronicles. San Francisco: Jossey-Bass, 2005.
–. The Most Reluctant Convert: C. S. Lewis’s Journey to Faith. Downers Grove, IL: InterVarsity Press, 2002.
Duriez, Colin. Tolkien and C. S. Lewis: The Gift of Friendship. Mahwah, NJ: HiddenSpring, 2003.
Edwards, Bruce L., ed. C. S. Lewis: Life, Works and Legacy. 4 vols. Westport, CT: Praeger, 2007.
–. Not a Tame Lion: Unveil Narnia through the Eyes of Lucy, Peter, and Other Characters Created by C. S. Lewis. Carol Stream, IL: Tyndale House, 2005.
–. A Rhetoric of Reading: C. S. Lewis’s Defense of Western Literacy. Provo, UT: Brigham Young University Press, 1986.
Edwards, Michael. «C. S. Lewis: Imagining Heaven.» Literature and Theology 6 (1992). P. 107–124.
Fernandez, Iréne. Mythe, Raison Ardente: Imagination et réalité selon C. S. Lewis. Geneva: Ad Solem, 2005.
