Fairman, H. W., ‘The Myth of Horus at Edfu: I.’ JEA 21 (1935), 26–36.
Gardiner, A. H., ‘Horus the Behdetite.’ JEA 30 (1944), 23–60.
Goyon, J., Le papyrus d’Imouthès fils de Psintaês au Metropolitan Museum of Art de New York (Papyrus MMA 35.9.21) (New York, 1999).
Griffiths, J. G., The Conflict of Horus and Seth from Egyptian and Classical Sources (Liverpool, 1960).
Griffiths, J. G., ‘ “The Pregnancy of Isis”: A Comment.’ JEA 56 (1970), 194–95.
Kurth, D., ‘Über Horus, Isis und Osiris’ in Ulrich Luft (ed.), The Intellectual Heritage of Egypt. Studia Aegyptiaca 14 (Budapest, 1992), 373–78.
O’Connell, R. H., ‘The Emergence of Horus: An Analysis of Coffin Text Spell 148.’ JEA 69 (1983), 66–87.
Scott, N. E., ‘The Metternich Stela.’ Bulletin of the Metropolitan Museum of Art 9 (1951), 201–17.
Shaw, G. J., The Pharaoh: Life at Court and on Campaign (London and New York, 2012).
Smith, M., ‘The Reign of Seth’ in L. Bareš, F. Coppens and K. Smoláriková (eds), Egypt in Transition, Social and Religious Development of Egypt in the First Millenium bce (Prague, 2010), 396–430.
Swan Hall, E., ‘Harpocrates and Other Child Deities in Ancient Egyptian Sculpture.’ JARCE 14 (1977), 55–58.
Глава 5. Мифическое пространство
Allen, J. P. ‘The Egyptian Concept of the World’ in D. O’Connor and S. Quirke (eds), Mysterious Lands (London and Portland, 2003), 23–30.
Fischer, H. G., ‘The Cult and Nome of the Goddess Bat.’ JARCE 1 (1962), 7–18.
Griffiths, J. G., ‘Osiris and the Moon in Iconography.’ JEA 62 (1976), 153–59.
Hornung, E., The Ancient Egyptian Books of the Afterlife (transl. D. Lorton; Ithaca, NY, and London, 1999).
Kees, H., Ancient Egypt: A Cultural Topography (transl. I. F. D. L. Morrow; London, 1961).
Raven, M. J., ‘Magic and Symbolic Aspects of Certain Materials in Ancient Egypt.’ Varia Aegyptiaca 4 (1989), 237–42.
Ritner, R. K., ‘Anubis and the Lunar Disc.’ JEA 71 (1985), 149–55.
Symons, S., Ancient Egyptian Astronomy, Timekeeping and Cosmography in the New Kingdom (Unpublished Doctoral thesis, University of Leicester, 1999).
Wells, R. A., ‘The Mythology of Nut and the Birth of Ra.’ Studien zur altägyptischen Kultur 19 (1992), 305–21.
Глава 6. Невидимые силы
Baines, J., ‘Practical Religion and Piety.’ JEA 73 (1987), 79–98.
Dawson, W. R., ‘An Oracle Papyrus. B. M. 10335.’ JEA 11 (1925), 247–48.
Eyre, C. J., ‘Belief and the Dead in Pharaonic Egypt’ in M. Poo (ed.), Rethinking Ghosts in World Religions (Leiden and Boston, 2009), 33–46.
Galán, J. M., ‘Amenhotep Son of Hapu as Intermediary Between the People and God’ in Z. Hawass and L. Pinch Brock (eds), Egyptology at the Dawn of the Twenty-First Century. Vol. II (Cairo and New York, 2003), 221–29.
Lesko, L. H., (ed.), Pharaoh’s Workers, the Villagers of Deir El Medina (Ithaca, NY, and London, 1994).
Montserrat, D., Sex and Society in Graeco-Roman Egypt (London and New York, 1963).
Parker, R. A., A Saite Oracle Papyrus from Thebes from Thebes in the Brooklyn Museum (P. Brooklyn 47.218.3) (Providence, 1962).
Quaegebeur, J., Le dieu egyptien Shai dans la religion et l’onomastique (Leuven, 1975).
Raven, M. J., Egyptian Magic (Cairo and New York, 2012).
Ray, J. D., ‘An Inscribed Linen Plea from the Sacred Animal Necropolis, North Saqqara.’ JEA 91 (2005), 171–79.
Ritner, R. K., ‘O. Gardiner 363: A Spell Against Night Terrors.’ JARCE 27 (1990), 25–41.
Ritner, R. K., The Mechanics of Ancient Egyptian Magical Practice (Chicago, 1997).
Ritner, R. K., ‘Household Religion in Ancient Egypt’ in J. Bodel and S. M. Olyan (eds), Household and Family Religion in Antiquity (Oxford and Malden, 2008), 171–96.
Ritner, R. K., ‘An Eternal Curse upon the Reader of These Lines (with Apologies to M. Puig)’ in P. I. M. Kousoulis (ed.), Ancient Egyptian Demonology, Studies on the Boundaries between the Demonic and the Divine in Egyptian Magic (Leuven and Walpole, 2011), 3–24.
Ryholt, K., The Story of Petese Son of Petetum and Seventy Other Good and Bad Stories (P. Petese) (Copenhagen, 1999).
Sauneron, S., The Priests of Ancient Egypt (Ithaca, NY, and London, 2000).
Szpakowska, K., Behind Closed Eyes, Dreams and Nightmares in Ancient Egypt (Swansea, 2003).
Szpakowska, K., Daily Life in Ancient Egypt (Malden and Oxford, 2008).
Szpakowska, K., ‘Demons in the Dark: Nightmares and other Nocturnal Enemies in Ancient Egypt’ in P. I. M. Kousoulis (ed.), Ancient Egyptian Demonology, Studies on the Boundaries between the Demonic and the Divine in Egyptian Magic (Leuven and Walpole, 2011), 63–76.
Teeter, E., Religion and Ritual in Ancient Egypt (Cambridge and New York, 2011).
Глава 7. Путеводитель по Дуату
Assmann, J., Death and Salvation in Ancient Egypt (transl. D. Lorton; Ithaca and London, 2005).
Kemp, B. J., How to Read the Egyptian Book of the Dead (London, 2007; New York, 2008).
Robinson, P., ‘ “As for them who know them, they shall find their paths”: Speculations on Ritual Landscapes in the “Book of the Two Ways” ’ in D. O’Connor and S. Quirke (eds), Mysterious Lands (London and Portland, 2003), 139–59.
Spencer, A. J., Death in Ancient Egypt (Harmondsworth and New York, 1982).
Taylor, J. H., Death and the Afterlife in Ancient Egypt (London and Chicago, 2001).
Taylor, J. H., Journey Through the Afterlife: Ancient Egyptian Book of Dead (London and Cambridge, MA, 2010).
Глава 8. Загробный суд и жизнь аху
Assmann, J., The Mind of Egypt: History and Meaning in the Time of the Pharaohs (New York and London, 2002).
Assmann, J., Ma’at: Gerechtigkeit und Unsterblichkeit im Alten Ägypten (München, 2006).
Englund, G., Akh – une notion religieuse dans l’Égypte pharaonique (Uppsala, 1978).
Friedman, F., On the Meaning of Akh (3H) in Egyptian Mortuary Texts (Ann Arbor, 1983).
Lesko, L. H., ‘The Field of H.etep in Egyptian Coffin Texts.’ JARCE 9 (1971–72), 89–101.
Эпилог. Миф о Древнем Египте
